{"id":43,"date":"2019-10-14T19:45:11","date_gmt":"2019-10-14T19:45:11","guid":{"rendered":"http:\/\/www.genizaroidentityandcontinuance.org\/?page_id=43"},"modified":"2019-11-10T22:02:32","modified_gmt":"2019-11-10T22:02:32","slug":"what-is-genizaro-ethnogenesis","status":"publish","type":"page","link":"https:\/\/www.genizaroidentityandcontinuance.org\/index.php\/what-is-genizaro-ethnogenesis\/","title":{"rendered":"Who is a Gen\u00edzaro?"},"content":{"rendered":"\n<p><strong>Who is a Gen\u00edzaro?<\/strong><br>The term <strong>Gen\u00edzaro<\/strong> was the designation given to North American Indians of mixed tribal derivation living among the Hispanic population in Spanish fashion: that is, having Spanish surnames from their masters, Christian names through baptism, speaking a simple form of Spanish, and living together or sprinkled among the Hispanic towns and ranchos (Chavez, 1979). <br> <strong>Genizaro Identity &#8211; Servants and Captive Slaves<\/strong><br>According to Chavez, a 20th century scholar of New Mexico, the gen\u00edzaro population emerged in the 18th century as servants and captives, primarily from Plains indigenous nations such as the Comanche, Apache, Ute, Kiowa, and Pawnee. The continuance of  gen\u00edzaro cultural practices in communities spread across Southern Colorado and New Mexico and still exists today. The permanence of gen\u00edzaro identity and cultural practice blurs the lines of distinction between Native and Hispanic frameworks of race, cultural affiliation, and identity. <br>According to Chavez, a 20th century scholar of New Mexico, the gen\u00edzaro population emerged in the 18th century as servants and captives, primarily from Plains indigenous nations such as the Comanche, Apache, Ute, Kiowa, and Pawnee. The continuance of  gen\u00edzaro cultural practices in communities spread across Southern Colorado and New Mexico and still exists today. The permanence of gen\u00edzaro identity and cultural practice blurs the lines of distinction between Native and Hispanic frameworks of race, cultural affiliation, and identity.  <br><strong>Location of Existing Gen\u00edzaro Communities:<\/strong> Abiquiu, Carnue, Las Huertas, Pueblo Quemado, Rancho de Taos, Trampas, San Miguel del Vado. Atrisco, Valencia, Tome &amp; Belen are shown below on this original map of New Mexico. <\/p>\n\n\n\n<figure class=\"wp-block-image\"><img decoding=\"async\" src=\"http:\/\/www.genizaroidentityandcontinuance.org\/wp-content\/uploads\/2019\/10\/IntroBoardWebsiteWhatisGenizaro.jpg\" alt=\"\" class=\"wp-image-46\"\/><\/figure>\n\n\n\n<p>This Educational Website Resource and Archive informs and educates about the origins of Gen\u00edzaro identity, and more importantly; how it is that Gen\u00edzaro identity continues in New Mexico as a force, challenging the historic notion of being Hispanic in New Mexico,<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Who is a Gen&iacute;zaro?The term Gen&iacute;zaro was the designation given to North American Indians of mixed tribal derivation living among the Hispanic population in Spanish fashion: that is, having Spanish surnames from their masters, Christian names through baptism, speaking a simple form of Spanish, and living together or sprinkled among the Hispanic towns and ranchos &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/www.genizaroidentityandcontinuance.org\/index.php\/what-is-genizaro-ethnogenesis\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Who is a Gen\u00edzaro?&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-43","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.genizaroidentityandcontinuance.org\/index.php\/wp-json\/wp\/v2\/pages\/43","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.genizaroidentityandcontinuance.org\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.genizaroidentityandcontinuance.org\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.genizaroidentityandcontinuance.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.genizaroidentityandcontinuance.org\/index.php\/wp-json\/wp\/v2\/comments?post=43"}],"version-history":[{"count":9,"href":"https:\/\/www.genizaroidentityandcontinuance.org\/index.php\/wp-json\/wp\/v2\/pages\/43\/revisions"}],"predecessor-version":[{"id":226,"href":"https:\/\/www.genizaroidentityandcontinuance.org\/index.php\/wp-json\/wp\/v2\/pages\/43\/revisions\/226"}],"wp:attachment":[{"href":"https:\/\/www.genizaroidentityandcontinuance.org\/index.php\/wp-json\/wp\/v2\/media?parent=43"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}